The covenant with
God requires Jews to be loyal to God and to follow the commandments of Judaism.
In return God will
make the Jewish people into a great nation, give the land of Israel and be with
his people, protecting his people throughout history.
Since the cross,
‘God the son is the covenant of Circumcision’.
In Matthew 5:17-18,
as part of His Sermon on the Mount, Jesus says,
"Do not think
that I have come to abolish the Law or the Prophets;
I have not come to
abolish them but to fulfill them.
For truly, I say to
you, until heaven and earth pass away, not an iota, not a dot, will pass from
the Law until all is accomplished."
Judaizers are Christians who
teach it is necessary to adopt Jewish customs and practices, especially those
found in the Law of Moses, to be saved. The term is derived from the Koine Greek word Ἰουδαΐζειν (Ioudaizein), used once in the Greek
New Testament (Galatians
2:14), when Paul publicly challenges Peter for compelling Gentile converts to Early
Christianity to "judaize". This
episode is known as the incident
at Antioch.
This term includes
groups who claim the necessity of continued obedience to the Law of Moses found
in the Pentateuch (the first five books of the Bible) for gentiles.
Members of such groups dispute the label because "Judaizers" is
typically used as a pejorative.
Most Christians
believe that much of the Old
Covenant has been superseded, while according to some modern Protestants it has been completely
abrogated and replaced by the Law of
Christ. The Christian debate over Judaizing
began in the lifetime of
the apostles, notably at the Council
of Jerusalem and the incident at
Antioch. It has been carried on parallel to continuing debates about Paul
the Apostle and Judaism, Protestant
views of the Ten Commandments, and Christian
ethics.
The word Judaizer
comes from Judaize, which is seldom used in English
Bible translations (an exception is the Young's
Literal Translation for Galatians 2:14).
The meaning of the
verb Judaize, from which the noun Judaizer is derived, can only be derived from
its various historical uses. Its biblical meaning must also be inferred and is
not clearly defined beyond its obvious relationship to the word "Jew." The Anchor
Bible Dictionary, for example, says: “The clear
implication is that gentiles are being compelled to live according to Jewish
customs."